To uncover a truly global security perspective, scholars should detach themselves from the parochial boundaries of the Western academic discipline of IR and look to the international realm more broadly for approaches that may not necessarily look like orthodox (Western) theory.
We must simultaneously unlearn what we’ve been told are universal ‘facts’: and walk with, engage with, and learn from situated approaches to not only peacebuilding but political phenomena in general.
When I started my PhD, I decided to create an ongoing note on my phone to document my reflections on navigating academic life and things I've learned. Here they are.
Spice up your relationship with your previous achievements, give them some TLC, tell them you’re thinking of them. Sometimes your greatest success is behind you.
I thought that if I was visibly tired, busy and over-worked then that would somehow justify the importance of my work to the external observer. But taking time for yourself isn't a sign of weakness.
If you get comments from people doing "real" 9-5 office jobs in "The City" about how you're "putting off life" by doing a PhD, you're not alone.
After I started my PhD, I realised that it’s okay to admit you haven’t heard of X concept or X canonical text. This may sound obvious, but it wasn’t to me until I sat in my first PhD working group.
A blog about my fear of blogging and the crippling anxiety I face as I convince myself, three sentences in, that nobody cares what I have to say.
This article proposes a non-Western alternative to Eurocentric IR theory by marrying together aspects of three unconventional cosmologies from outside of the constructed Western IR boundary – Daoism, ubuntu, and dharma.
Ignoring sexist verbal harassment creates a culture whereby other types of violence against women are perceived to be acceptable. Confronting instances of street harassment is the important first step in tackling all types of verbal and physical hate crimes against women.
The UN is unable to effectively tackle CSRV towards men due to the underlying gendered discourses underpinning its current security agenda, which serves to reinforce the binary of women as victims and men as perpetrators.
Ling uses Daoist dialectics to move beyond the parochial, state-centric Westphalian conception of a hierarchical and violent world politics in order to portray a world politics based on ethics, fluidity, compassion and care.
The Unapologetic Academic 